I am the Alpha and the Omega, the beginning and the end…Revelation 21:6

 

As defined by the Catechism of the Catholic Church, the Liturgical Year is "The celebration throughout the year of the mysteries of the Lord's birth, life, death, and Resurrection in such a way that the entire year becomes a 'year of the Lord's grace'. Thus the cycle of the liturgical year and the great feasts constitute the basic rhythm of the Christian's life of prayer, with its focal point at Easter" (§1168).

 

Seasons of the Liturgical Year

The seasons of the liturgical year begin with Advent, a time of preparation for the Christmas season. The Christmas season celebrates the birth of Jesus (on December 25) and continues until the Baptism of Our Lord. This is followed by the first of two periods of Ordinary Time, which continues until Ash Wednesday. Ash Wednesday marks the beginning of the season of Lent, a time of penitence leading to the Paschal Triduum after the Lord's Supper on Holy Thursday. The Triduum is the three days before Easter. Easter Sunday marks the start of the Easter season, which continues as a time of celebration until Pentecost Sunday. Pentecost Sunday marks the start of the second period of Ordinary Time, which continues until the Advent season begins again.

 

 

Vestment Colors

 

Vestment colors are used to represent the mood of the Mass being celebrated. The color for the altar cloth and the celebrant's sash will be of this color. There are four standard vestment colors.

 

Green – Represents Life and Growth. Used during Ordinary Time.

Violet – Represents Expectation, Purification, or Penance. Used during Lent and Advent.

Red – Represents Royalty, Fire, and Martyrdom. Used on Feast Days and Holy Days throughout the year.

White (or Gold) – Represents Joy and Triumph. Used during the Paschal Triduum, Easter, and Christmas, as well as for Holy Days and Feast Days throughout the year.

Other colors may be substituted where traditionally appropriate, if desired. Some typical examples are Black, used for funerals, and Pink, used on the third Sunday of Advent.

 

 

Liturgical Years

For Sundays and other special days throughout the church year, there are three sets of readings assigned for the day. These readings are assigned to Liturgical Years A, B, and C. Years which are evenly divisible by 3 are assigned year C, such as 1995. Year A follows year C, Year B follows Year A, and Year C follows Year B. Bear in mind that Liturgical Years start on the first Sunday of Advent of the previous year, so December 1, 1996 started Liturgical Year B.

Liturgical Cycles

For weekdays in ordinary time and other special days throughout the church year, there are two sets of readings for the day. These readings are assigned to Liturgical Cycles I and II. Odd years are assigned cycle I, and even years are assigned cycle II. Bear in mind that Liturgical Cycles start on the first Sunday of Advent of the previous year, so December 1, 1996 began Liturgical Cycle I.

 

 

 

Holy Days of Obligation

Holy days of obligation are special feasts on which Catholics who have reached the age of reason are seriously obliged to assist at Mass and avoid unnecessary work. One of the precepts of the Church is to keep holy the day of the Lord's Resurrection; to worship God by participating in Mass every Sunday and holy day of obligation; to avoid those activities that would hinder renewal of soul and body, for example, needless work and business activities, unnecessary shopping, and so forth.

Feasts, Memorials, Commemorations and Solemnities

These are days which the Church has set aside as having special meaning. There are several types of celebrations. Some are events in the life of Christ. Some are days dedicated to a particular saint. There are three types of feast days. Optional Feasts are not universally celebrated. Holy Days of Obligation are days on which Catholics are required to attend Mass. All other celebrations are celebrated, but Catholics are not obligated to attend.

 

 

The Rosary

The Rosary is a series of prayers specifically prepared to be used in personal devotion. That is, the Rosary can be prayed alone or in without the guidance of a spiritual leader. This differs from a mass, which is meant to be led by a celebrant. The Rosary has several prayers which are constant, and the Mysteries, which can vary. Prior to October 16, 2002, there were three sets of Mysteries. On October 16, 2002, Pope John Paul II added a fourth set. Although there is no requirement to do so, most people follow the recommended schedule of the Mysteries, which lists a different set of Mysteries for each day.


The Mysteries of the Rosary are as follows:

The Joyful Mysteries - These are the Mysteries of Jesus' birth and early life.

   

The Annunciation; The Visitation; The Birth of Jesus; The Presentation; The Finding in the Temple

The Luminous Mysteries (added October 16, 2002)- These are the Mysteries of Christ's priesthood.

   

The Baptism; The Wedding at Cana; The Proclamation of the Kingdom of God; The Transfiguration; The Institution of the Eucharist

The Sorrowful Mysteries - These are the Mysteries of Christ's suffering and death.

   

The Agony in the Garden; The Scourging at the Pillar; The Crowning with Thorns; The Bearing of the Cross; The Crucifixion

The Glorious Mysteries - These are the Mysteries of Christ's victory over death and Mary's special place as the Holy Mother.

   

The Resurrection; The Ascension; The Descent of the Holy Spirit; The Assumption; The Coronation

 

Alphabetical List of Liturgical Seasons and Principal Feasts of the Church Year

Advent -
The liturgical season of four weeks devoted to preparation for the coming of Christ at Christmas (524).

Annunciation - The visit of the angel Gabriel to the virgin Mary to inform her that she was to be the mother of the Savior. After giving her consent to God's word, Mary became the mother of Jesus by the power of the Holy Spirit (484, 494).

Ascension - The entry of Jesus' humanity into divine glory in God's heavenly domain, forty days after His Resurrection (659,665).

Assumption - The dogma that recognizes the Blessed Virgin Mary's singular participation in her Son's Resurrection by which she was taken up body and soul into heavenly glory, when the course of her earthly life was finished (2124-5).

Christmas
- he feast of the Nativity, the birth of Jesus (1171).

Easter - The greatest and oldest Christian feast, which celebrates Christ's Resurrection from the dead. Easter is the "feast of feasts", the solemnity of solemnities, the "Great Sunday". Christians prepare for it during Lent and Holy Week, and catechumens usually receive the Sacraments of Christian Initiation (Baptism, Confirmation, Eucharist) at the Easter Vigil (1169; cf. 647).

Epiphany - The feast that celebrates the manifestation to the world of the newborn Christ as Messiah, Son of God, and Savior of the world. The feast of Epiphany celebrates the adoration of Jesus by the wise men (magi) from the east, together with his baptism in the Jordan and the wedding feast of Cana in Galilee (528; cf. 535).

Feast Days - The annual cycle of liturgical celebrations commemorating the saving mysteries of Christ's life, as a participation in the Paschal Mystery, which is celebrated annually at Easter, the "feast of feasts." Feast days commemorating Mary, the Mother of God, and the saints are also celebrated, providing the faithful with examples of those who have been glorified with Christ (1169, 1173).

Holy Days of Obligation - Principal feast days on which, in addition to Sundays, Catholics are obligated by Church law to participate in the Eucharist; a precept of the Church (2043, 2180).

Holy Week - The week preceding Easter, beginning with Palm (Passion) Sunday, called the "Great Week" in the liturgies of the Eastern Churches. It marks the Church's annual celebration of the events of Christ's passion, death, and resurrection, culminating in the Paschal Mystery (1169).

Immaculate Conception - The dogma proclaimed in Christian Tradition and defined in 1854, that from the first moment of her conception, Mary -- by the singular grace of God and by virtue of the merits of Jesus Christ -- was preserved immune from original sin (491).

Pentecost - The "fiftieth" day at the end of the seven weeks following Passover (Easter in the Christian dispensation). At the first Pentecost after the Resurrection and Ascension of Jesus, the Holy Spirit was manifested, given and communicated as a divine Person to the Church, fulfilling the paschal mystery of Christ according to His promise (726, 731; cf.1287). Annually the Church celebrates the memory of the Pentecost event as the beginning of the new "age of the Church", when Christ lives and acts in and with His Church (1076).

 

All of the information on this page was copied from:

 

Women for Faith & Family http://wf-f.org/LiturgicalCalendar-info.html

 

The Catholic Calendar http://www.easterbrooks.com/personal/calendar/jmj.html